⭐️五月是美國亞太裔傳統月!美國亞太裔外交官在美國國務院扮演重要的角色,在AIT的運作上更是如此!在整個五月份,我們將為各位介紹AIT亞太裔官員的重要貢獻。今天要和大家介紹的是AIT經濟組副組長邵靄帝(Arati Shroff)的故事。
✨印度裔美國人是美國第二大亞裔族群,長久以來為美國開闢新的傳統和發展途徑。我父母是在印度獨立運動時期出生於印度,隨後於1970年代移民美國,攻讀更高的學位並尋找嶄新的機會。父母在美國拉拔我們長大時,就常常灌輸我們seva的觀念 (梵語中的無私的服務),提醒我們時時幫助需要幫助的人,並為我們周遭的社群做出貢獻。
除了在美國慶祝印度新年排燈節 (Diwali) 及荷麗節 (Holi) 之外,我們也懷著seva的精神,在美國傳統節慶感恩節及聖誕節時,在當地遊民收容所、糧食補助庇護所及養老院擔任志工,希望能為沒有家人朋友在身邊的人們帶來溫暖。這份seva及服務他人的精神深深影響著我,這也是我隨後加入美國國務院並派駐海外擔任外交官的原因之一。
這幀照片攝於華府美國國務院的班傑明富蘭克林外交禮賓室,13年前我的家人一起來參加我的外交官宣誓就職典禮。我很高興有愈來愈多亞裔美國人加入公共服務的行列,代表並維護美國的民主理想和價值。現任美國副總統賀錦麗即是一位開路先鋒,讓其他亞裔美國人能跟隨她的腳步向前邁進。— AIT經濟組副組長邵靄帝(照片右二)
⭐️It’s Asian-American and Pacific Islander Heritage Month! AAPI diplomats are a vital part of the State Department, and especially our AIT operation! All month, we look forward to featuring the important contributions of our AAPI colleagues. Today we are sharing AIT Economic Deputy Chief Arati Shroff’s story with you.
✨Indian Americans are the second largest group of Asian Americans in the United States and have a rich history of forging new paths and traditions in America. My parents were born in India during the time of India’s independence movement and immigrated to the U.S. in the 1970s to pursue higher education and new opportunities. As they raised my siblings and me in America, my parents also instilled in us a sense of “seva,” (or “selfless service” in Sanskrit) to remind us to always help others in need and build and contribute to communities around us.
Alongside celebrating Indian holidays of Diwali and Holi in America, we also embraced the spirit of “seva” and volunteerism during traditional American celebrations of Thanksgiving and Christmas by volunteering at local homeless and food shelters and retirement homes to cheer up those missing their own families and loved ones. This sense of “seva” and service to others left a deep impression on me and is one of the reasons why I joined the U.S. Foreign Service to become a diplomat overseas.
This photo of my family is from my official swearing-in ceremony at the State Department’s Benjamin Franklin reception room in Washington, DC thirteen years ago. I am excited that Asian Americans are increasingly joining careers in public service to represent and preserve American democratic ideals and values. Current U.S. Vice President Kamala Harris has certainly blazed a trail for others Asian Americans to follow. — AIT Economic Deputy Chief Arati Shroff (the second one from the right-hand side)
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今個週未如何慶祝父親節
大波特蘭地區都已重啟,剛好讓大家用不同的方式來慶祝父親節!以下是一些建議,有靜有動的,總之,有機會出來,在做足安全措施下,親親大自然或是到原來熱鬧的商場,重拾一下失去了三個多月的生活點滴。
波特蘭農產品市場 Portland Farmers Market
多個市場都已開放,但顧客要遵守多項的安全措施,當然要帶上口罩。喜歡新鮮、有機蔬果,這絕對是一個值得花時間的地方。
PSU Farmers Market: 周六 8:30am – 2pm
King Farmers Market: 周日 10am – 2pm;NE 7th & NE Wygant in Northeast Portland
Lents International Farmers Market: 周日 9am – 2pm;SE 92nd 夾 Reedway(Foster 與Harold之間)
詳情請查閱網址 :www.portlandfarmersmarket.org
波特蘭精神號(Portland Spirit)遊船
一向受歡迎的波特蘭精神號遊船從6月20日開始啟行。大家可遊船上享用午餐或晚餐的同時,又可欣賞波特蘭市河道沿途的漂亮風景。
地址:Portland Waterfront
網址:https://www.portlandspirit.com 還可找到其他郵船和航道供選擇,如為父親節或是國慶日而設的旅程。
日本花園 Japanese Garden
擁有漂亮園景和文化色彩的日本花園已在上周重開,喜愛園藝的人士又可再次欣賞到精工的日本園藝。重開後,要留意園內有些路徑可能只能允許單行,禮品店和學習中心仍是關閉。花園亦實施人流管制,每30分鐘一次讓遊客進內,一星期七天開放。http://xn--www-b03ev00dz7je34d61s.japanesegarden.org/。
華盛頓公園 Washington Park
在這玫瑰盛開的時候,到華盛頓公園,特別是其內的玫瑰園,除可欣賞玫瑰外,波特蘭漂亮的景色更是盡入眼簾。公園內多項設施都有不同的安全措施和開放時間,請查閱:
http://explorewashingtonpark.org/covid-information
Say Ciao Style 音樂會
喜歡新體驗?這個汽車音樂會可讓你在觀眾保持距離下,一邊品嚐美酒一邊欣賞音樂。Ciao Columbia River Tap Room and Eatery 舉辦這一場汽車電影形式的音樂會。下午4時開始供應餐食,還有手工啤酒、蘋果酒或葡萄酒。觀眾就可在露天停車場或坐在車上,在輕鬆的音樂中享用美食。
時間:星期六下午4點
地點:2501 SE Columbia Way,Ste 270 Vancouver,WA
網址:https://www.facebook.com/events/3119462454780631/
俄勒岡科學與工業博物館(OMSI)
從6月20日星期六開始,OMSI將在周一至週日的上午10點至晚上7點重新開放。提供有限度的訪客數量。
OMSI博物館的客人和工作人員必須戴上口罩。會提供一次性的口罩予沒預備的客人或工作人員。人體世界展和潛水艇會正常開放,而展覽廳,經驗劇院,肯德爾天文館和博物館餐廳將保持關閉。
時間:上午10點至下午7點
地址:1945 SE Water Ave
網址:https://omsi.edu/museum-reopening
週六市場 Saturday Market
這個充滿各式各樣手工藝品的市場,也在周末重開。到市場參觀的遊人須戴口罩和保持六呎社交距離,場內設有洗手液,並限制入埸人數以保安全。
時間:上午10點至下午5點
地址:市中心海濱公園
網址:https://www.portlandsaturdaymarket.com/#close
J.C. Penney 百貨公司
已很久沒逛公司了,喜歡特價買貨的朋友,已申請破產的J.C. Penney已重開,並進行全店清倉大傾銷。商品低至六至七五折發售,但要留意,所買的貨品是不可退貨的。
該公司目前的營業時間是周一至周六的中午至下午6點,周日是上午11點至下午6點。
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越戰老兵回越南找尋他當年(1968)參訪的寺廟
Easter Sunday is a very significant day for me, but maybe not for the reasons you might think.
I was raised in “The Church”.
I attended Episcopal services at St. James in Kent, Washington regularly as a child AND served as an Altar Boy, and at an older age, was The Head Altar Boy in our parish. I used to carry the parish cross to lead the processions at St. Mark’s Cathedral in Seattle during the annual gatherings of Cathedral Day.
I was very serious about my faith. I was dedicated. I was a believer.
My faith began to fracture in 1957 after my near fatal experience with bi-lateral pneumonia. I had been hospitalized for the whole month of April of that year at Seattle’s Children’s Hospital. At one point, the hospital summoned my parents, who had gone home for a much needed rest, and said they should return immediately because “I might not make it through the night”.
Shortly after that, when the annual “Parish Pledge season” came around, my folks explained to Rev. Warren P. Frank, that they were very sorry but that they could not afford to pledge that year, due to excessive medical bills. Father Frank, in addition to being our parish priest, was also our next door neighbor. We shared a common fence. We used to share hellos and conversations that normal neighbors did in those days.
For their sins, they were ostracized. The priest turned a cold shoulder. He became distant. He shunned my parents for not being able to pledge to the church. He was no longer a friendly neighbor. This action hurt me so much. That was my first wake up.
In later years, I happened to spend a lot of time around “Born-Again” “Holier than Thou” Fundamentalist Christians and was exposed to the hypocrisy of faith: Living one way, professing another…..all the while denying the hypocrisy. I was even gaslighted into believing I needed to become “Born Again’ if I was to have any real worth as a human being.
I continued in the church until I was 18, but I remember, as I sat in the sanctuary while assisting the priest in the service of Holy Communion, the thought kept recurring to me that there is “something more”. Something deeper. I had reached point where the belief system was just too unrealistic and implausible for me.
I quit going to church on a regular basis, but continued to attend on major religious holidays like Christmas and Easter more out of habit than faith.
My interest and faith in Christianity wained, and by the time I turned 20, I no longer considered myself a member of the church.
On Easter Sunday, April 14, 1968, at the age of 21, while serving with the US Army in Vietnam, possibly out of habit or in an attempt to try to make sense of my current situation, I attended Easter services at The Chapel of Peace in Qui Nhon, Vietnam.
As I left the Easter church service at The Chapel of Peace that sunny, warm Sunday morning in Vietnam, I was immediately thrust back onto the streets of a war torn, poor country and the reality of chaos, suffering, uncertainty and fear surrounded me. The tranquility and solitude of the church had vanished in a flash. The all embracing, loving, but very judgmental, God seemed to as well.
But from that chaos emerged another kind of peace. A sense of peace that accepted the reality of that chaos and a philosophy of how to live within it. There was a sense of acceptance, resilience, tenacity and hope I had not seen before. And from the middle of that chaos were so many warm, smiling and happy faces. There WAS something more. Those were Buddhist faces looking back at me.
That day would end up being the last day I attended a Christian church as a believer.
For a few months prior I had been frequenting many Buddhist temples in Qui Nhon with my Korean Army Tiger Division Taekwondo martial arts teachers. Being that they were all Buddhists, they liked to visit the temples on their days off and invited me to go along. One temple in particular, Long Khanh Pagoda, was one that was almost surreal. Something about being there made me feel very familiar and comfortable with it all. It was like I had been there before. I became very attached to Long Khanh Pagoda.
I started visiting Long Khanh pagoda on a regular basis. I also began to read Alan Watts and D.T Suzuki and shortly after, converted to a Zen Buddhist.
Thus began my journey back to Buddhism, returning to a place I had existed in a former life.
Through all the tough times my life, the teachings and philosophy of The Buddha have carried me on a path of enlightenment and clarity, that was lacking in my experience with Christianity.
I have never doubted or regretted it.
I had been back to Qui Nhon two times since 1968. I had spent days looking for Long Khanh pagoda but was unable to find it. The combination of time, change and memory had failed to help me.
In 2015, at the very end of my second visit to Qui Nhon, after having spent two days looking unsuccessfully and preceded by a very strange series of circumstances, I found myself instantly back at Long Khanh Temple. It was totally unplanned, but it was clearly no accident. It was predestined.
Long Khanh Pagoda had grown and was much more beautiful than before. I met with some of the monks and explained my past relationship with this temple. I was warmly embraced by the community.
For me, it was a very emotional and uplifting experience, as if I had been guided there purposely by an invisible force. I was welcomed home. I was shown that my journey was validated. I was bathed in the spirit. It was one of the most amazing feelings of fulfillment and enlightenment I have ever experienced.
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