關於 七星燈續命術 ，我們在網路上蒐集到這些相關的討論、資訊與評價

[北斗星君聖誕]

農曆八月初三是北斗星君聖誕。

俗語說：「南斗註生，北斗註死。」北斗星君和南斗星君並稱，掌管北斗七星，主宰人的生死大事，因此廣受民間重視。

古書記載：北斗居天之中，為天之樞紐，上自天子下及黎庶，壽祿貧富、生死禍福幽冥之事，無不屬于北斗之總統也。人若誠心啟祝，叩之必應。《搜神記》中就記載了一則北斗星君和南斗星君為凡人增添壽命的故事。

除了祭拜北斗星君祈求長壽，民間還流傳一種特別的點燈延命的儀式，就是「延命七星燈」。使用「七星燈」照亮北斗，可使人元辰光采，添壽延命。

相傳三國時期，諸葛亮精通五術，知道自己天命將盡，於是設祭壇點七星燈祈禳北斗，求續命以利戰情，沒料到魏延魯莽闖入，踢翻了七星燈，因此失敗，諸葛亮不久便病逝軍中。據傳劉伯溫效法孔明點七星燈延壽，則成功延命十二年。

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若您覺得不錯，也請您分享給親朋好友～～

《斯卡羅》一二集觀後感與小彩蛋分享

公視粉絲團真壞，斯卡羅 SEQALU：Formosa 1867一次就上兩集，真的是逼人一口氣看完吶！我還真的看完了...根本停不下來～

心得：
超精緻的史詩劇，只看兩集就可以說，是我所見過最用心的台灣史詩劇。

對於19世紀末的台灣生活，尤其是房舍的考究十分仔細，還有劇中不斷穿插的5種語言：原、台、客、華、英，真的是聽得很過癮啊～雖然只聽得懂三種XD

其實看片尾的致謝名單，就知道他們聯繫了多少在地部落的耆老進行調查甚至協助，一部戲劇能做到這個程度，除了感動已經沒什麼話好說了，還原度真高。

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這邊小小幫大家整理一下「斯卡羅」事件的背景：

「斯卡羅」是一個由許多部落組成的部落邦聯，位於中文文獻中稱呼此區眾部落的「瑯嶠下十八番社」範圍之內。（感謝眾高人指點與《傀儡花》作者陳耀昌醫師臉書分享）

斯卡羅是一個很特別的統治實體，族群的主體為排灣族，所以劇中族人使用排灣族語與穿著，然而他們的統治階級是從知本社（卡大地布）南遷的卑南族，雖然好幾百年前因打輸普悠瑪部落而來此，但因為他們仍武力高強、善於使用巫術（強弱果然是比較出來的），而使得恆春半島南方的排灣族等民族臣服，形成一種有點類似島內殖民的統治組織。但也因為被排灣族環繞的關係，耳濡目染下這支卑南族人的文化也漸漸被排灣化了。這裡要注意的是，因為不是所有南恆春排灣族都臣服於斯卡羅，所以不適合直接拿來代稱整個地區；當時台灣清國勢力範圍外的狀況，可以想像成歐洲那種小國林立的狀態。

早在荷蘭時代，《熱蘭遮城日誌》（江樹生，2003，已絕版）中就有提到「瑯嶠君主」這個用法，也提及該族群的強大。

然而，為拓展殖民地事業的荷蘭，在1642年底，由荷蘭東印度公司任命戰地指揮官Johannes Lamotius率軍前往基隆淡水等地，想奪走西班牙人的城堡（淡水紅毛城等等，不過今天的淡水紅毛城是荷蘭人在西班牙人原址上重建的就是了），也征服北部的居民。而在任務結束返回台南時，也順路征討虎尾、二林等不順從的聚落，就這樣回到安平古堡。放假一陣子之後，他率領了一支300人的軍隊再次向南挺進，目標：征服瑯嶠君主。

結果，該次遠征大敗數個瑯嶠十八番社成員，毀了許多舊社，君主更敗逃知本。（因荷蘭時期年代久遠，此部分其實存在多種不同解釋，本文僅取其一）

這應該就是正片開頭，龜仔甪（音作「鹿」）社族人宣稱「為祖先報仇」、12分鐘搶先看版中「幾百年前，斯卡羅被洋人殺的家都沒有了」的由來。這新仇舊恨的糾葛，原來是起源于荷蘭，羅妹號船難的美國人不管是劇中還是史實中，真的都死得莫名其妙... 被報錯仇了...

沒辦法，現代人都會臉盲了，也就別為難人家分不出來美國人和荷蘭人了（其實我也分不出來啊！！）

好啦，大概就是這樣，剩下的自己看～ 否則又會變成萬言書喔～

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＊小彩蛋：

1. 柴城＝車城，社寮＝射寮=屏東海生館旁邊

2. 龜仔甪＝龜仔角＝社頂公園一帶

3. 羅妹號船員上岸的地方，大概在墾丁青年活動中心到墾丁福容大飯店之間的海岸。（自李仙得手稿比對地圖地形推測）

4 .那個第二集突然開口講很標準很出戲的英文的總兵劉明燈啊...他大人就是在草嶺古道寫「雄鎮蠻煙」和「虎字碑」的那位啦！下次去走草嶺古道，記得多看兩眼真跡啊～或者可以直接看我和Joeman 去走的影片就好，空拍超精彩喔：https://youtu.be/QnmYd9ieJzM

5. 我說那個梅花鹿的部分... 溪裡那幕那隻中央大公鹿，鹿角的叉好像有點不自然XD 然後在任何有狩獵活動的地方，鹿群都不會等到人離那麼近才跑掉喔～ 這邊有違事實，比較像卡通常見的「人與自然共融共處」的烏托邦世界觀裡，但那是不存在的；或者只存在於沒有狩獵人又多的地方，比如說能高安東軍（扶額頭

6. 根據伊能嘉矩「臺灣文化志」，羅妹號是在七星岩附近觸礁失事，距離台灣還有8海哩遠（14.8K），船員是乘坐救生艇登陸的，而不是片頭「大船就擱淺在海岸邊」的樣子。

7. 第一集龜仔甪社把船長夫人的頭丟回海中，但史實上，那是李仙得和卓杞篤簽訂條約之後，他們才把頭還給美國人。

8. 另外，羅妹號那名倖存的船員，並不是直接被送到府城。而是不知受何人幫助，逃到打狗（高雄）後自己向官府稟報，消息上呈台灣府，經英國領事館傳遞至北京辦事處，再由該國公使移牒美國公使蒲安臣（Burlingame）。當時，一艘停泊在安平港的英國軍艦哥爾摩蘭號（Cormorant）有前往墾丁進行搜救任務，但一接近海岸就被龜仔甪的族人攻擊，只能趕緊躲回船上，甚至向陸地開砲擊退族人（居然有這段，怕），最後無功而返。經歷這段插曲後，才輪到李仙得上場，來到台灣，要找龜仔甪族人算帳，但龜仔甪首領不買單，加上清廷敷衍，才有後續美國派兵殺來台灣的故事。

9. 李仙得這趟來台灣的故事他自己有寫成書，有中譯版《南台灣踏查手記：李仙得台灣紀行》，對這段歷史有興趣的朋友，這是一本不可錯過的著作。不過很遺憾...博客來最後一本現貨被我買走了，明天到貨，椰（欸

10. 我年初去山型者 Wilder在那山那谷辦的WILDER LAND有遇到温貞菱 Wen Chen-Ling 本人，那時候她和謎卡 Mika on the road 一起在溪邊放空，我那時候有眼不識泰山... 還問她是誰（眼神死）記得跟她講過幾句話的感覺... 她本人根本就是劇中蝶妹的感覺，輕飄飄的啊～這次看《斯卡羅》，真的很佩服她能背好講好這麼多種語言的台詞，太強了！！而且那帶一點英文的口音，有夠自然！讚讚！

我吐槽到這邊，你可能會覺得「欸等等，這時間軸怎麼差有點多？」但是畢竟《斯卡羅》可是經過兩次改編的歷史（陳耀昌改編一次，劇組再改編一次），而導演接受訪談時也已表示：「一部片不需要去、也不可能去承載所有歷史的真相。」

這部分我是認同的，本來就不應該把《斯卡羅》當成一部正史來看，而是以看《三國演義》那樣的心情，去欣賞當代影視劇作如何將150年前的台灣生活樣貌、族群互動、服裝居住乃至語言樣態，活生生的還原到眼前。

我可不會說《三國演義》因為不符合史實所以不好看哪...

而這部劇最大的價值是，《斯卡羅》可以是個起點，喚起我們的意識，去探究那些固著於這片土地上，長的硬邦邦，卻有著記憶溫度的真實歷史，深切的認識流在自己血液中的台灣基因。

台灣沒有史詩？滿腦子中國五千年？
講這種話的人，只是沒看書罷了。
今年起，也可以說，他只是沒看公視罷了。

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誰說台劇沒人才、不好看、沒質感？那個時代早過去了，《斯卡羅》證明了，你如果還沒看到好看的台劇，就只是經費不足而已啦～一集1550萬，總算能摸到韓劇邊邊的製作費，果然可以拍出國際級的水準啊！！！

我會繼續追下去的（腦粉貌），
期待下週六（我是日，Netflix）！

#圖片來源中央研究院台灣百年歷史地圖1924日治地形圖

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

[2020花蓮景點推薦]1+3訪海崖谷-享受太平洋浪漫海景 夢幻IG海邊打卡景點 各處裝置藝術超好拍 草皮加上親子遊戲設施 還有豪華露營區 台11線景點 花蓮海邊咖啡廳

海崖谷他一開幕就吸引超級多人去，而且不管是家庭親子旅遊還是情侶都會喜歡的地方。因為就在花蓮台11線靠近遠雄海洋公園的地方，面對太平洋，而且海崖谷設計的時候就花瞭很多心思，很多地方都很適合網美拍照，而且入場費可抵消費，我覺得很讚，我個人是很推薦這個花蓮海邊咖啡廳

地址:花蓮縣壽豐鄉51-5號

https://www.google.com/maps/dir//23.9101227,121.6034563/@23.910123,121.603456,14z?hl=zh-TW

海崖谷的位置就是在台11線的路邊，不明顯 但是旁邊車很多，一下就會看到，他還沒到海洋公園唷，而他的旁邊就是山度空間，都是看海咖啡廳2家風格不一樣，我有去過 給大家參考一下，上次去人爆炸多，底下還管制哩! 另外停車要聽對面的路邊，這邊位置不多

海涯谷往上走有一個小斜坡!! 要帶老人家要注意喔 裡面的停車位是給住宿的人的，我們一般人不行唷

這是房價 給大家參考

訂房網站: https://hayaku.com.tw/

往下看就是美麗的太平洋

入場100元可以抵消費，所以這邊都是減100元喔，在櫃檯點餐，然後在外面的白色吧檯拿

如果是假日去，大概就會是人爆多，所以要嘛就早點去，不然人多很難拍的

海崖谷他一開幕就吸引超級多人去，而且不管是家庭親子旅遊還是情侶都會喜歡的地方。因為就在花蓮台11線靠近遠雄海洋海洋公園，旁邊另有一個網美拍照ig打卡景點山度空間

最愜意的懶人露營場地！花蓮「海崖谷」睜開眼就是蔚藍大海、聽海聲入夢鄉，夜晚點燈美呆了

近期人氣超夯的花蓮免裝備懶人露營園區「海崖谷」，真的是放空、發呆首選！一起床就是蔚藍大海，這露營區實在太愜意啦！

防疫期間不能出國，正是時候好好發掘台灣之美！想要與姐妹、三五好友來趟免裝備的豪華露營小旅行，位於花蓮的「海崖谷」會是超棒的選擇，擁有一望無際的海景，可以聽海聲入夢鄉、一起床就是蔚藍大海，光用想的就心曠神怡！

2019年底才開幕的豪華露營園區「海崖谷 Hayaku」，已經吸引不少喜歡親近大自然的朋友們造訪。這是一座由花蓮孩子建造的秘密基地，取自日文Hayaku有著「早點、快一點」之意，邀請大家快點帶家人朋友來這，放下快節奏生活步調，享受放鬆自在的慢活時光。

一共擁有6種風格的露營帳篷，分別為北歐風、森林風、唐風、禪風、狩獵風、南洋風等，都有兩人或四人選擇，並各自具備冷暖氣、獨立衛浴設備，只要帶著簡單行囊就能入住。帳篷全都面海，在一望無際的蔚藍大海前，相信任何惱人瑣事都會立刻拋諸腦後。

令人舒心的還有戶外遊憩區，在寬闊的草地上可以讓小朋友盡情放電，滑草、戲水、玩沙等多樣活動，徹底體驗大自然之美。還有月亮鞦韆、愛心椅能拍網美大片。想放空的人，就隨意選擇繽紛色系的懶骨頭躺下，配著藍天白雲映入眼簾，就是最美好的人生片刻。

既然是豪華露營區，美食當然不能少！有海景BBQ、牛奶火鍋及養身藥膳鍋組成的海陸鴛鴦鍋、義大利麵、燉飯、鬆餅、炸物及各種飲品能選擇。若不露營也能以100元門票（可折抵餐點）入園享用。一到了夜晚，整個營區還會點燈，瞬間呈現出浪漫氛圍，同樣超紓壓，如此愜意的露營園區，絕對值得好好體驗一回。

地址：花蓮縣鹽寮村大坑51-5號

電話: 03-8671314

交通資訊
自行開車 台北←→花蓮車程約3.5個小時（186km） ...
搭乘火車 太魯閣傾斜式列車/普悠瑪號台北－花蓮約需2小時／台中－花蓮約需4小時自強號列車(北迴線)台北－花蓮約需2.5小時／台中－花蓮約需6.5小時自強號列車(南迴線)高雄－花蓮約需5小時觀光列車(北迴線)台北－花蓮約需2.5小時
搭乘飛機



【花蓮市區】牛匠太郎 直火炙燒丼飯┃近花蓮文創園區，大肉量日式丼飯┃

打著第一家平價大肉量日式炙燒丼飯名號在花蓮開店，甚至提供白飯加量不加價的服務，讓人有相當的飽足感，是間在花蓮市區可以嘗鮮看看的選擇

https://www.google.com/maps?ll=23.980793,121.604237&z=19&t=m&hl=zh-TW&gl=TW&mapclient=embed&daddr=970%E8%8A%B1%E8%93%AE%E7%B8%A3%E8%8A%B1%E8%93%AE%E5%B8%82%E6%9E%97%E6%A3%AE%E8%B7%AF331%E8%99%[email protected],121.6042368

位於市區林森路和博愛街交叉口的牛匠太郎，從花蓮火車站過來約15分鐘左右車程，鄰近花蓮文創園區與中正路商圈等熱鬧的地方，是個在飽餐一頓後能到訪走走的區域。開車過來除了沿著林森路有收費停車格可以碰碰運氣之外，也能停在文創旁邊的自由街停車場後步行過來，相當方便

剛開幕不到半年的牛匠太郎室內裝潢簡單卻舒適，碗筷等餐具都放在烘碗機裡衛生上絕對沒問題。內用除了高麗菜絲和飲料可以無限續加之外，還有熱呼呼的雪濃雞湯能喝

身為第一家進駐花蓮的大肉量日式丼飯，而這邊除了主打日式丼飯之外，還有兩款湯拉麵可以選擇，重點是白飯加量不加價這項服務，讓食量大的朋友也可以吃很飽

牛匠太郎 直火炙燒丼飯

營業時間：中午11:00-14:00 晚間17:00-21:00

店面地址：花蓮縣花蓮市林森路331號

連絡電話：03-8333788


這次我們的交通工具介紹 :
橫跨世紀
經典露營車
經歷超過70 年的輝煌年代，高功能且極受歡迎的經典元素「可掀式車頂」仍完美地被延續在#California 車款上，再加上符合當代生活的進化機能，福斯商旅California 不再只是經典、更是露營車的夢幻逸品！

一生絕對要有的夢幻露營車
每個愛上大自然的靈魂，都有著說走就走的自由之心，也都渴望與各方美景來場意想不到的邂逅。California 是度假村，是飯店，也是Villa；匠心獨具的空間設計巧思，每一處都暗藏玄機。伸縮式車側遮陽簾，讓戶外旅行不論晴雨都能隨心展開。

標準配備的折疊織布升降車頂，讓您擁有一整晚的寧靜閒適，專注期待隔天各種不期而遇的美好。而貼心多元的置物空間，更能將美好回憶妥善收藏。

變形金剛度假中！
自90 年代第一台福斯露營車問世後，California 一直都是全球露營玩家的露營車夢幻逸品，即便經歷超過70 年的輝煌年代，一直都保留著高功能且極受歡迎的經典元素「可掀式車頂」，自然也成為California 最好辨識的外觀特色！

免去搭帳篷所省下的精力，讓您可以仰望星空、在柔和的月光下靜靜入眠。(California Ocean 車款)

七星級行動渡假村
California 以精簡的規格提供眾多舒適享受，除了先進的資訊娛樂系統，最多還可變化出4 個床鋪，並配備功能完善的小廚房，讓您享有全然自主的旅程。

將2 人座長椅向下摺疊可產生長寬為1.5x2.0m 的舒適睡眠區域。2 人座長椅為可拆式且擁有幾乎不受限的軌道滑動調整。

California 車型命名
在福斯商旅家族內，California 希望帶給車主的就像美國加州給人的印象－有陽光、有歡樂、更有令人心曠神怡的海岸美景。三款車型理所當然地就與海洋元素連結，分別以 Beach (海灘)、Coast (海岸) 與 Ocean (海洋) 命名，離岸邊越遠，配備越豐富！

野營達人的California Ocean開箱報告
一生絕對要有的夢幻露營車California 到底有多神？
福斯商旅特別邀請野營達人Campfire 營火部落 達哥一家來開箱，連達哥都沒體驗過的奢華露營，福斯商旅露營車讓出遊變得超輕鬆！

Campfire 營火部落 達哥
以往露營最辛苦的搭收帳完全沒了，收搭帳變成一項輕鬆的工作，省下來的時間跟汗水可以好好體驗柴火、氣化燈、氣化爐；覺得不安心的路邊營地有了車子的保護，感覺也安全多了！

過去露營都是放射狀的玩，搭好帳，最多前去附近的景點走走，現在有了露營車，可以邊走邊完、隨走即玩、想停就停，有工作隨時可以停在路邊開始上班，雖然工作還是有，但是在海邊上班的感覺真好。

California Ocean
隨處可見的巧思 如家般舒適
美好的旅行總希望生活用品一應俱全， California Ocean 不只舒適、更能滿足行動玩家旅途所需的一切配備，其中收納規劃讓您不需割捨行囊，將所有美好一併攜帶上路。

活動式車內折疊桌可拉出支腳懸空架設於廚具配備旁。

讓極致安全伴您倘佯美景
縱使路程中天氣不總以笑臉迎人，或偶有一些插曲，California 周全的駕駛防護配備，同時搭載實用的行車輔助系統，可於關鍵情況下提供額外的協助，讓您依然能輕鬆無憂地享受旅程。乘著大自然的恬淡舒適，一路往心中嚮往的秘境駛去。

我們這次的拍攝工具:

sony a6400
sony a7r4

鏡頭 :

sony 24mm f1.4
騰龍 28 75
沒上穩定器所以很搖晃

行程建議 :
早上一大早 或是下午3~4點以後去 請避開大太陽 請平日去避開人潮 旁邊山度空間和遠雄海洋公園都值得一遊

好LIKE依個手機GAME~
希望有機會同大家一齊升LV打BOSS啦 ^_^

《三國大逆襲》官網：http://css.980app.com
《三國大逆襲》Facebook專頁：https://www.facebook.com/cssango

《三國大逆襲》以狂想 KUSO 的三國故事揭開序幕，遊戲背景設定為諸葛亮六出祁山擊退司馬懿後，擺七星燈續命，強大的法術力量打開了時空之門，男主角就這樣被扭曲的時空之門吸入，來到了黃巾之亂時代，展開由魏蜀吳及群雄等四大陣營所組成的奇幻三國冒險。
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拍片軟件:BANDICAM
後期製作:會聲會影

陳雲出了一篇文令我大為震驚。他話諸葛亮在五丈原。星殞五丈原，諸葛亮快要死，他自比諸葛亮。但他這個諸葛亮是從來未出山的，不在五丈原死，而是在草蘆死的。這真是出師未捷身先死。未曾出師已身死，長使英雄淚滿襟。
昨日五一，有些人包括黃洋達他們去示威。他們話這是行為藝術。我首先要分開兩件事來講。第一，作為行為藝術，諷刺不文明舉動，我是不反對。我反對的是甚麼，那是把箭頭指向對方所有人，去妖魔化整個族群的時候。這種煽動仇恨，就如陳雲所講「我是法西斯、納粹黨、光頭黨」。如果煽動仇恨去對付人，而不是針對行為，那就是如他所講了。不過我為黃洋達不值，因為昨日去的，有真心愛國愛黨聯盟，梁爽，他已經封侯。何以黃洋達沒有封侯？我現在為黃洋達力爭，他昨日也有嗌咪、以黃洋達的地位，應該要列土封王。可以把青山領域割一部分給他，可能割一層樓給他。
但他講為何會死，陳雲講諸葛亮要死，因為蔡耀昌和何喜華等人去瑞士聯合國大會聲討香港人歧視新移民和大陸人。如果人權委員會裁定是真的，會叫香港制定法律阻止進行。他覺得這樣的話，諸葛亮就要死。但諸葛亮可以用七星續命燈去續命。但要小心不要給魏延踢到續命燈，那也可以續到12年。但誰是魏延呢？最有可能的還是黃洋達



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