關於 法國之星格局 ，我們在網路上蒐集到這些相關的討論、資訊與評價

《新加坡聯合早報》9/5

* 【佛奇：三劑疫苗或成為多數人標準接種方案】美國政府首席醫學顧問佛奇表示，三劑冠病疫苗可能成為大多數人的標準接種方案。佛奇說，以色列的研究顯示，接種三劑輝瑞疫苗明顯提高了保護水平，如果這種效果能夠持久，三劑方案很可能成為常規。他補充說，等相關數據提交給美國FDA後，須確認接種第三劑的免疫力持久性，至於是否要將三劑定為常規方案，則由FDA和CDC等監管機構定奪。

* 【新加坡年滿60歲者可打第三劑疫苗】新加坡將過渡到全國疫苗接種計劃的下個階段，讓60歲及以上年長者和樂齡護理設施住戶，在完成接種兩劑疫苗的六至九個月後，接種第三劑疫苗。新加坡展開全國接種計劃至今已有八個月，由於年長者對首兩劑疫苗的免疫反應可能較弱，免疫力會隨著時間下降，染疫後患上重症的風險也較高，專家團建議他們在完成兩劑接種的六至九個月後，追加第三劑疫苗。

* 美國拜登政府週五公佈一項總值653億美元的計劃，以防範未來大流行病的威脅。

白宮週五發佈的文件共有27頁，主題為「美國的大流行病應變對策」。內容提及未來可能面臨的大流行病或許與冠病大不相同，美國政府現在就得預先規劃。

白宮科技政策辦公室主任蘭德向媒體預先介紹這項計劃時說：「另一場可能比冠病更嚴重的大流行病，可能很快出現，甚至在未來10年內出現。」

美國公佈653億美元計劃 防範未來大流行病威脅 https://www.zaobao.com/news/world/story20210905-1190444?utm_source=ZB_iPhone&utm_medium=share

* 德爾塔Delta變種病毒成為在美國傳播的主要冠病毒株後，確診的兒童激增，但最新研究指出，沒有證據顯示德爾塔會導致兒童出現嚴重症狀。

美國疾病控制和預防中心（CDC）週五公佈的研究報告，分析了去年3月1日至今年8月14日在美國14個州屬的住院記錄。這個時間跨度包含了德爾塔開始成為主要毒株的6月。

美疾控中心：沒證據顯示 德爾塔病毒會導致兒童出現嚴重症狀 https://www.zaobao.com/news/world/story20210905-1190445?utm_source=ZB_iPhone&utm_medium=share

* 全球各地近日頻頻發生林火、熱浪和洪災等氣候災害，加上聯合國政府間氣候變化專門委員會上月9日發佈的評估報告結果，

再次拉響了氣候緊急狀態的警報。在東南亞區域，菲律賓、馬來西亞，以及泰國等今年也接二連三暴發洪災。

全球氣候暖化拉響警報 防洪防熱東南亞抱團「止暖」 https://www.zaobao.com/news/world/story20210905-1190446?utm_source=ZB_iPhone&utm_medium=share

* 【中國滴滴否認國企入股有關報道】中國網約車巨頭滴滴出行發佈聲明稱，外媒關於北京市政府協調有關企業入股滴滴的傳言為不實消息，​​​​並稱目前正積極全面配合網絡安全審查。彭博社昨天引述知情人士說，北京市政府正向相關主管部門提議，由具有北京市國資背景的一些公司入股滴滴。

* 中國發佈網絡遊戲新規後的第一個週末，據報有許多未成年人湧入各個網絡遊戲，其中熱門網絡遊戲「王者榮耀」更是「人滿為患」，其服務器昨天還因此崩潰。

未成年人集中湧入 王者榮耀服務器崩潰 https://www.zaobao.com/realtime/china/story20210905-1190526?utm_source=ZB_iPhone&utm_medium=share

* 美國白宮週六（4日）稱，在911恐怖襲擊20週年即將到來之際，美國總統拜登將訪問所有三個911紀念地，向遇難的近3000人表達敬意。

911恐襲20週年 拜登將訪三個遇襲地點 https://www.zaobao.com/realtime/world/story20210905-1190519?utm_source=ZB_iPhone&utm_medium=share

* 歐盟外交與安全政策高級代表博雷利3日說，歐盟成員國外長就與阿富汗塔利班進行接觸設置五項條件。

博雷利在歐盟成員國外長非正式會議結束後表示，這五項條件包括：塔利班承諾阿富汗不會成為向其他國家輸出恐怖主義的基地；尊重人權特別是婦女權利、法治和媒體自由；通過談判建立一個具有包容性和代表性的過渡政府；人道主義援助的自由進入；塔利班遵守承諾，允許外國公民和阿富汗人離境。

歐盟外長會為與塔利班接觸設五項條件 https://www.zaobao.com/realtime/world/story20210904-1190410?utm_source=ZB_iPhone&utm_medium=share

* 美軍撤出阿富汗後，大批美制軍備近日出現在伊朗境內，懷疑由塔利班以原價25%賤賣出售。俄羅斯衛星網報道，伊朗向塔利班購買原本屬於阿富汗軍的美制裝甲車輛、無人機及直升機，可能會送往研究中心作逆向工程複製。

塔利班原價25%賤賣美制軍備 伊朗或逆向複製 https://www.zaobao.com/realtime/world/story20210904-1190407?utm_source=ZB_iPhone&utm_medium=share

* 阿富汗塔利班宣稱已攻下最後一個據點潘傑希爾省，不過反對派否認該省失守。首都喀布爾昨天可聽到慶祝槍聲不斷，據報道，塔利班鳴槍歡慶導致至少17人中槍身亡。

塔利班稱攻下潘傑希爾省遭反對派否認 https://www.zaobao.com/news/world/story20210905-1190440?utm_source=ZB_iPhone&utm_medium=share

* 美國國務卿布林肯週一將到卡塔爾訪問，那裡目前收容多達10萬名阿富汗難民。他接著將到德國的拉姆斯泰因美軍空軍基地，該基地暫時收容數千名從阿富汗撤離的阿富汗人員。與此同時，美國防長奧斯汀將訪問卡塔爾、巴林、科威特及沙特這些美國在海灣的軍事盟友。

美國國務卿布林肯和國防部長奧斯汀下周將分別走訪卡塔爾、德國和巴林、沙特阿拉伯等波斯灣盟國，準備透過外交努力，緩解阿富汗危機。

美高官將訪盟國探討緩解阿富汗危機 https://www.zaobao.com/news/world/story20210905-1190441?utm_source=ZB_iPhone&utm_medium=share

* 紐西蘭總理阿德恩在奧克蘭發生恐怖襲擊之後宣佈，國會將加速在本月之內收緊反恐法令，將策劃和準備發動恐怖襲擊列為犯罪行為。

一名極端分子週五進入奧克蘭一超市，持刀刺傷七人後被警方當場擊斃，三名傷者情況危急。

凶徒是一名32歲的斯里蘭卡籍男子，因犯罪而坐牢三年，剛在7月出獄，乾案前也一直被警方監視。

紐西蘭奧克蘭發生恐襲後 將加速收緊反恐法令 https://www.zaobao.com/news/world/story20210905-1190443?utm_source=ZB_iPhone&utm_medium=share

* 中國證監會副主席方星海今天表示，要進一步加強資本市場開放環境下的監管能力和風險防範能力建設，防範資金大進大出是其中重點工作。

中國證監會副主席：資本市場開放要防範資金大進大出風險 https://www.zaobao.com/realtime/china/story20210904-1190401?utm_source=ZB_iPhone&utm_medium=share

* 中國經濟學家林毅夫今天（4日）在北京一場論壇上說，設立北京證券交易所，對中國實現以國內大循環為主體、國內國際雙循環相互促進的新發展格局有重要戰略意義。

林毅夫：北交所對構建新發展格局有戰略意義 https://www.zaobao.com/realtime/china/story20210904-1190396?utm_source=ZB_iPhone&utm_medium=share

* 歐盟多國駐華使節前天在北京齊聚送別被召回國的立陶宛駐中國大使米凱維切涅，歐盟駐中國代表團副團長何雲騰隨後在推特上發佈大合照，並稱聚會表達了各國使節對立陶宛大使的支持和團結之意。

立陶宛大使離開中國 歐盟多國駐華使節送別 https://www.zaobao.com/news/china/story20210905-1190455?utm_source=ZB_iPhone&utm_medium=share

* 義大利軍用無人機製造商Alpi Aviation三年前出售給中國國有投資公司，一位知情人士表示，義大利政府已對此事展開調查。

義大利軍用無人機集團涉嫌違法售予中資 https://www.zaobao.com/realtime/china/story20210905-1190516?utm_source=ZB_iPhone&utm_medium=share

* 法國首都巴黎2015年11月13日晚上至14日凌晨多處發生恐襲事件，導致130名平民死亡，20名被告週三（9月8日）將開始受審，約1800名原告未來五周也會陸續出庭。

巴黎2015年恐襲案 20被告週三受審 https://www.zaobao.com/realtime/world/story20210905-1190514?utm_source=ZB_iPhone&utm_medium=share

* 據日本媒體報導行政改革部長河野太郎已被首相菅義偉指定為接班人，認為河野能繼承現有內閣的「改革」路線。

據《讀賣新聞》昨天（9月4日）引述消息報道，菅義偉週五在宣佈不參與月底的黨魁選舉後告訴身邊的人，他十分欣賞河野的改革魄力，要爭取讓他成為延續「菅政權改革路線」的接班人。日本冠病疫情嚴峻，河野肩負防控疫情的重任，負責疫苗接種事務。

日媒：菅義偉指定河野太郎為接班人 傳安倍力挺前總務女部長高市早苗 https://www.zaobao.com/news/world/story20210905-1190442?utm_source=ZB_iPhone&utm_medium=share

* 印尼國家減災署4日發表報告稱，今年1月至8月，該國遭受了1805次自然災害，導致508人死亡、69人失蹤、1萬2881人受傷、580萬人流離失所。

印尼今年前8個月發生1805次自然災害死亡超500人 https://www.zaobao.com/realtime/world/story20210904-1190406?utm_source=ZB_iPhone&utm_medium=share

* 泰國首相巴育和五名內閣要員週六（4日）在國會的不信任投票中安然過關，維權人士計劃舉行更多反政府示威活動。

路透社：泰國國會針對巴育政府提出的不信任動議進行了四天辯論後，於週六進行表決。

巴育以264票對208票再次挺過了不信任動議，衛生部長阿努丁和另外四名部長也同樣過關。

反對黨指控巴育政府應對冠病疫情表現不力，導致國家經濟受到嚴重衝擊，並指責巴育政府選擇不加入全球冠病疫苗獲取機制（COVAX），取法獲得足夠冠病疫苗，拖累了全國冠病疫苗的接種進度。

巴育再次挺過國會不信任表決 泰維權人士擬發動更多示威 https://www.zaobao.com/realtime/world/story20210904-1190272?utm_source=ZB_iPhone&utm_medium=share

* 消息指美國的冠病疫苗追加劑接種計劃，初步階段只會採用輝瑞-BioNTech冠病疫苗。

路透社：美國將在9月20日啓動冠病疫苗第三劑接種計劃。

對美國政府內部討論知情的一名消息人士週五（3日）說，莫得納公司沒有提供充足的追加劑數據，美國食品與藥物管理局（FDA）已要求該公司提供更強有力的數據。

美國追加劑接種運動初步僅採用輝瑞疫苗 https://www.zaobao.com/realtime/world/story20210904-1190258?utm_source=ZB_iPhone&utm_medium=share

* 英國首相強森週五（3日）與荷蘭首相呂特達成一致，雙方同意在政治和安全環境允許的情況下，盡快恢復在阿富汗的國際外交存在。

英荷同意合作恢復在阿富汗的外交存在 https://www.zaobao.com/realtime/world/story20210904-1190239?utm_source=ZB_iPhone&utm_medium=share

* 【拜登下令司法部等機構解密911恐襲調查文件】美國總統拜登簽署行政令，指示司法部等機構解密政府針對2001年911恐怖襲擊事件的調查文件。拜登說，簽署該行政令兌現了他在競選總統時做出的承諾，即確保911調查結果的透明度。美司法部長須在未來6個月內向公眾公開相關文件。

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

疫情爆發以來，藝術家能做的事不多，平常就閉關在家其實挺習慣，但是總想為社會做些事、幫上忙，想了半天安撫人心也許還行吧！於是另一本「地獄空」將趕在中元普渡八月初出版上市，由典藏出版社社長發心首肯出版，設計名家黃子欽操刀，附贈很多符咒給大家趨吉避凶。諸惡莫作，眾善奉行，疫情消退，平安喜樂。附上後記給大家解封後參訪這些宮廟，觀照自己的心所。全文如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鐘情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。

2017年盛暑拍畢「巨神連線」，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒…總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鸞堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山…）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開郎基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘糟屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截…等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄…兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼…等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石…小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭…等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮…等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤…等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍…等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據「十八泥犁經」記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

一間如此簡約、高雅的現代法國菜，卻是令不少外國老饕都為之神往的殿堂級餐廳。揉合日法的新派料理，你準備好迎接味蕾的衝擊了嗎？

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距離香港個多小時機程的台灣，向來是香港人的熱門旅遊地點，今年更是台灣菜大熱之年。來自台灣的知名餐廳及飲品店，塞滿香港大街小巷，華麗風格火鍋店、風格十足的咖啡店、近百年老字號的老麵店，還有起碼30多間台灣飲品店，黑糖鮮奶、珍珠奶茶、果醋、花茶、果茶等不同名牌，紛紛來港。

花多眼亂，不知哪間味道最好？一次為大家品評今年最值得上門的台灣過江龍。

1.沐白
電話：從缺
地址：元朗裕景坊27-31號金倫大廈地下4號
營業時間：星期一至日及公眾假期 12nn-11pm
推介指數：3.4
詳情： http://bit.ly/2Pi1nNe

從6月開始，香港街頭已被台灣飲品完全佔領。在數十間台式飲品店中，除了大排長龍的數間名牌，其實這間本月才開業的品牌也做得出色。
雖然在台灣只有數家分店，但出品穩定，招牌芋頭鮮奶只用台灣大甲芋頭蓉和鮮奶，沒有加任何糖，真材實料。材料全由台灣供應，芋頭泥每天新鮮製作，一喝下去滿口的芋頭蓉，比其他店的香芋色素濃郁太多了。


其他口味亦出色，抹茶鮮豆乳用日本靜岡抹茶，草莓鮮奶以粒草莓為材料，味道天然濃郁。客人不多，毋須大排長龍已可到手。

2.美好年代
電話：從缺
地址：銅鑼灣邊寧頓街5號地鋪
營業時間：星期一至日及公眾假期 11am-11pm
推介指數：3.1
詳情： http://bit.ly/2AEZBwr

在台灣泡咖啡店，已是不少人的活動之一，最近就有這間台灣名店抵港。在當地開業2至3年，裝潢復古華麗，加上首創珍珠加梳乎厘班戟，成功引起話題，當地大熱綜藝節目《食尚玩家》也曾訪問。

香港店仍是試業階段，租用一家西餐廳地面空置的位置營業，格局如同普通西餐廳，少了台灣的華麗風格，幸好食物質素仍能保持，特別是入口即融的梳乎厘班戟，入口即融，配上煙韌珍珠，口感味道都相當出色。店子還帶來多款招牌甜品如冰心荔枝梳乎厘班戟果凍杯、芝士車輪餅，以及飲品如黑糖鮮奶、水果茶等。提提大家，由於仍在試業，等待時間頗長，一個梳乎厘班戟竟超過半小時，不趕時間才去。


3.Artista Perfetto
電話：無
地址：銅鑼灣霎西街3A地下2號鋪
營業時間：星期一至日12nn-9pm，星期二休息
推介指數：3.4
詳情： http://bit.ly/2zGopmh

台灣咖啡文化向來比香港盛行，這間剛從台北渡海而來的咖啡店，便能嘗到當地人自豪的細膩品味。由6名香港人合夥經營，其中一名店主曾於紐約的Coffee Fest Latte Art Competition奪得冠軍，之後和其他拍檔在台北開咖啡店，今年才回港開店。

咖啡出色，意式咖啡固然甘香濃郁，單品咖啡也出色，果酸怡人穩定，又有不少香港少見的咖啡飲品，如以曬乾的咖啡果肉及果皮浸泡沖製的Cascara Sparkle，反傳統以Esperrso拉花的Latte Macchiato。這裏不賣常見西餐或西式甜品，而是找來老師傅製作蛋黃酥、老婆餅等中式食物，入口鬆酥油香，是另一種享受咖啡的風格。店子位於銅鑼灣及灣仔交界，客人不多，帶點悠閒風情。

4.台北·寬巷子
電話：3188 2840
地址：尖沙咀海港城海運大廈地下OTG57鋪
營業時間：星期一至日及公眾假期 12nn-3:30pm，5:30pm-10pm
推介指數：3.6
詳情： http://bit.ly/2Q3zViV

火鍋文化在台灣非常流行，這店便是其中的精緻代表。來自台北，香港店提供5款湯底，麻辣口味從台灣直送，白湯如烏雞、東方美人等，就在香港熬製。基本上人人都會點雙拼湯底。麻辣是不錯，辣香婉轉，麻香餘威溫和。白湯的確出色，以大量豬骨及中藥熬製，濃鮮可口。

全店裝修都是古董舊物，字畫、木門、石雕等通通有出處，配料賣相亦精巧細緻，玫瑰松板豬是招牌菜，把切成厚薄不一的冷凍豬頸肉，砌出一朵玫瑰花來！下鍋前再淋上蛋白漿，滑溜及爽口二合為一。其他還有看似雪條，實際以墨魚、蝦肉、菠菜粒打成肉餡後，再用水晶包外皮包裹，滾熟來吃，外層煙韌和爽彈餡料令味道獨一無二。就算是最普通的蔬菜拼盤，亦請法國花藝師教侍應，把蔬菜盤拼出盆景感覺。價錢貴，人均消費$500，埋單時有些肉痛呢。

5.翰林茶館
電話：8300 8216
地址：尖沙咀海港城港威商場2602號鋪
營業時間：星期一至日及公眾假期 8:30am-10pm
推介指數：3.4
詳情： http://bit.ly/2QQIGw7

台灣人向來愛喝茶，1986年於台南創立的翰林茶館便是極具代表性的名店，是首間推出珍珠奶茶的茶店之一，獨有黑白珍珠。跟其他台飲店不同，位於海港城的台飲店可坐約二十多人，除了提供台式飲品，還有多款以茶為原材料的菜式。

珍珠每天於店內煮透，入口煙韌；奶茶入口甜香，茶味清香。除了珍珠奶茶，還有一系列台灣出產的文人茶系列，高山金萱、龍涎香之外，亦有產於台灣合歡山，被視為台灣高山茶王的大禹嶺茶。香港店還有限定的草莓果粒紅茶，果香濃郁。

以茶來做的菜式也頗有新意，如用炭燒鐵觀音融入麵條的鐵觀音茶麵，配以紅燒牛腩、客家鹹豬肉等，不過茶味偏淡。另有以鐵觀音煮的茶葉蛋。客人不算多，可以慢慢歎。

6.八月堂
電話：2601 0900
地址：太古康怡廣場(南)AEON STYLE 康怡G11鋪
營業時間：星期一至日 10am-10pm
推介指數：3
詳情： http://bit.ly/2AVraBN

以牛角包成名的麵包店，台灣人為了買這麵包，當年可以排了兩小時。用歐洲牛油日本麵粉為材料。最大賣點是非常多元化的口味，每天起碼提供接近15、16款口味。招牌是蜂巢可頌。

香港店位於超市內，於店內即製即焗，麵包香散在空氣中，非常吸引。另有蘸滿白朱古力和開心果碎粒的白色莊園可頌、鹹香的炙燒明太子可頌、惹味的黃金起司可頌等。

編輯﹕楊志強

===================================
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立即訂閱徐佳瑩LaLa官方YouTube頻道 ►https://www.youtube.com/user/TheLaLaBarChannel

如果生命，可以用顏色比喻，
只有你的存在，能和我融為一體。

白色的你，與我的闇黑，相依，
那是愛過你，才能成為的，灰色自己。

徐佳瑩 第五張全新專輯《心裡學》
12.27 正式發行

全新專輯【心裡學】
溫暖再推薦 第二波全新單曲 《灰色》
《是日救星》金曲獎最佳單曲製作人陳君豪 x 徐佳瑩 再度攜手聯名合作

醞釀三年，睽違三年，完封多日的引頸期盼，徐佳瑩於2017年末祭出首波誠摯單曲《言不由衷》，旋即引發樂壇超量關注與話題，並在海內外各大音樂串流平台與銷售排行榜拿下冠軍，重磅出擊完美回歸。繼發燒單曲《言不由衷》後，徐佳瑩再度釋出新專輯【心裡學】中第二波全新單曲《灰色》，展現截然不同的音樂風格，備受期待。

初聽到《灰色》demo時，徐佳瑩就被這詩般的歌詞意境與寬闊悠揚的音樂格局深深打動，尚未決定錄製時，這首歌早已被徐佳瑩視為療癒歌曲，強大的後座力與餘韻，讓她每次聆聽總會有被淨化洗滌的感動。徐佳瑩說：「希望那些能夠療癒我的歌，也能療癒每一個人的心。」此曲由新生代創作人羽田和謝金林創作，歌詞前段饒富寓意地以棉花糖、梔子花、雲朵等等象徵來愛情最初最純潔的白色意念，深有所感的徐佳瑩，徵得原創同意後，將對愛情的想望與透徹灌注於歌詞中，以與白色對映的黑色深意，塵埃、黑盒子、卡特拉(冰島活火山)來比喻自身深層的黑暗與躁動，也意涵著生命裡歷經的折損與磨練。

寓意盎然如詩般的文字，悠揚溫暖的旋律，打造了這一首透著和煦陽光的動人情歌。製作人陳君豪以沉靜氣韻的大器編曲打造出《灰色》的電影格局，優美磅礡的管樂隊與弦樂隊交相輝映，滿溢情緒最終在電子搖滾營造下獲得釋放，宛如一場人生史詩電影，紀錄旅途中我們汲汲於尋找生命中那個最真實的人。愛情與人生一樣，都要歷過地獄，方得天堂。純白與闇黑共存，極致後幻化為灰色，以此象徵穿越蜿蜒波折後最終相遇的真實人生，那是歷經了傷痕、歷經了愛才能成為的灰色自己，最美的自己。

黑白影像彰顯二元意涵，歷經腦內革命，灰色人格升級，
隱喻自我與生命的進化，雙色反差，彩色拼貼，打造MV視覺極致美學
專輯第二波MV《灰色》由知名導演比爾賈執掌，MV特意選在日本長野縣，充滿文化氣息的松本市取景拍攝。為了體現歌詞裡純白與闇黑的二元意涵，導演藉由黑白彩色交替畫面來講述人格暗面與能量正面的意象，也精確巧妙地彰顯了徐佳瑩自身理性、感性並存的特質。『生命精采的部分在於不只有單一顏色，也不會只存在單一的情緒或樣貌。』徐佳瑩說：「就像我希望每一個人都能在自我狀態裡尋找最美麗的平衡，是各種色彩揉合摻雜，平衡幻化為最好的顏色，這也是我以《灰色》定名的原意。』

為了打造此首歌的深遠意境，MV裡充斥著瞬間閃逝的杏仁核、Pantone色票、色盲圖像、基因顯性、腦部圖層等等拼貼影像，在比爾賈導演巧思構築下，這些意念透過畫面完美地引喻為生命探索的核心燃點，以『灰色大腦』為寓意，生命旅程所到之處的經歷，皆為激化成長的養分。《灰色》MV搭載著音樂曲式的鋪陳，以極致黑白畫面呈現沉靜內斂的意境，而後轉至高昂上揚的精采段落，比爾賈導演以大量快速拼貼、閃格繽紛的剪接手法，充滿意識流的鏡頭語言，象徵著我們在人生路途上不斷地進階升級的探索過程，將情緒集中至高點再絢爛地釋放，極致呈現了《灰色》一曲的完美意境。



詞：羽田/謝金林/徐佳瑩
曲：羽田

清晨捨不得醒的美夢是你
那柔和清甜的棉花糖是你
傳遞祝福的梔子花是你
那慵懶飄飄蕩蕩的雲朵是你

如果生命可以用顏色比喻
只有你的存在能和我融為一體

baby i have loved you from the start
現在過去未來都一樣
對你除了愛沒有其他
都一樣，多希望始終都一樣
白色（的你）x8
的我們 在哪裡

每日暗自拂去的塵埃是我
那神秘封印的黑盒子 是我
一觸即發的卡特拉是我
那無故流下眼淚的怎麼是我

如果我們可以 用顏色比喻
那是愛過你才能成為的灰色自己

baby i have loved you from the start
現在過去未來都一樣
對你除了愛沒有其他
都一樣，過去未來都一樣

你緩緩走來，一切都不言而喻，
任憑現實在我們佈滿傷痕的心底遊戲
就連我頭上那些歲月的痕跡
都是光 喔照亮我們 還想要牽手走過 的困境

白色(的你)x8
跟闇黑 相依

製作人：蔡政勳、陳君豪@成績好Studio
編曲：蔡政勳、田雅欣、陳君豪
鋼琴：蔡政勳
吉他：陳君豪
貝斯：方奎棠
合成器貝斯&鼓機：蔡政勳、陳君豪

弦樂編寫：田雅欣
合聲：徐佳瑩
弦樂Leader：劉涵 (隱分子樂團)
小提琴 I：蔡曜宇、朱奕寧、曲靜家、駱思云
小提琴 II：盧思蒨、薛媛云、王重凱、陳泱瑾
中提琴：甘威鵬、楊凱甯、吳媛蓉
大提琴：劉涵 (隱分子樂團)、汪逸修
低音大提琴：徐雅君
法國號：陳信仲、盧怡婷
豎笛(低音豎笛)：張文馨
巴松管：許家驊
低音號：陳建勳

錄音工程師：黃文萱、蔡周翰、楊敏奇、鍾濰宇、葉育軒
音頻剪輯：鍾濰宇
錄音室：Lights Up Studio、89Studio、白金錄音室Platinum Studio
混音工程師：黃文萱
混音錄音室：WooJi Studio
製作助理：吳庭輝

【工作人員】
導演Director：比爾賈Bill Chia
助理導演Assistant Director：王新宜Cindy Wang、李培㚤Cathy Li
製片Producer：洪斐文Fumi Hung、姚錦鴻Kevin Yao、黃品禎Naomi Huang
攝影師D.O.P：張肇瑄Chao-Hsuan Chang
二機攝影師Additional Camera：鍾明達Duke Chung
攝影大助1st Assistant Camera：劉于豪IKA Liu
攝影助理2nd Assistant Camera：李廷麒Sevenguns、郭柏翔Maple Shawn
服裝造型 Fashion Stylist：方綺倫 Chi-Lun Fang
化妝Make-up：陳佳惠 Carlin Chen
髮型Hair Stylist：劉珈妘 Sydni Liu--ZOOM

【拍攝協力】
演出Actor：井澤治樹
長野縣政府
松本市觀光會議協會
ALPICO GROUP
Excellent High School
Yamabebossa Coffee
書肆秋櫻舍
HOTEL BUENA VISTA
Lion Adventure Hakuba

『心裡學』數位聆聽&實體通路購買資訊
https://LaLaHsu.lnk.to/TheInnerMe