【解開人生謎題的寶書】(English writing below)
「師姐,簽書號已經發完了耶!」
地點:台灣雷藏寺的大燈文化攤位。
我一手抓著根本上師聖尊蓮生活佛的新書《我所知道的佛陀:如是我聞》,一手拿著錢要付款。
「沒關係,師兄,沒有師尊的簽名,我還是想買這本書。」我微笑著回答,感謝他的熱心提醒。
我喜歡紙本書。家裡整堵牆的書架,都是師尊的書。
我甚少在雷藏寺買師尊的書。一般來說,師尊推出新書時,我都會在新加坡的紀伊國屋書店購買,希望藉此能推廣師尊的文集在寺廟以外的地方。用錢買書,也是我出點微薄之力,代表我對作者付出的支持。
有師尊簽書固然是錦上添花,但能不能開悟,還是需要自己的努力。
初聽師尊宣布這書名《我所知道的佛陀:如是我聞》時,我頓時倍感親切。
每個人信佛的起點都不一樣。有的人是因爲篤信觀世音菩薩,而皈依佛門,我則是因爲「南無本師釋迦牟尼佛」。
在大學佛學會時,我常去本地的一間斯里蘭卡佛寺參拜佛陀,繞菩提樹。好幾年的時間,我在那兒,向佛陀述說了很多、很多我的苦楚,我的煩惱,有時候邊說,邊繞菩提樹,繞了無數圈,就連第一次失戀,也在臥佛前哭了兩個小時。
那時,我不明白為什麼人家做人,我也做人,但我無論怎麼努力,卻特別的苦。我一直求佛陀告訴我:我爲什麼要活著?我爲什麼要來到人間?我要怎麼改命?
當然,在壇城上的佛陀怎麼會開口跟這「怨女」說話呢?
我把打工的錢存起來,買一尊佛像,拿去開光,安在書房內。後來媽媽因爲某事生我氣,趁我不在時,把佛像仍掉。我畢業就職後,又請了一尊。傻傻的我以為那兩尊都是釋迦牟尼佛,其實祂們都是「大日如來」。
我想,這應該是我五年後皈依師尊的因緣之一。
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2013年,西雅圖雷藏寺開創一個新聞單元《如是我聞》,報導師尊的日常法教。小女子我自告奮勇拉著我師兄一起爲官網,把幾篇《如是我聞》翻譯成英文,回饋師尊的無私奉獻與教導。
從台灣飛回新加坡的航班上,我閱讀了師尊新書《我所知道的佛陀:如是我聞》兩個小時。
我忽然恍然大悟,十九年前,常跑到釋迦牟尼佛跟前訴苦的那個少女,原來佛陀真的聽到了她的哀求,沒有讓它落空。
理科班的我,從小就對這世界很好奇。家裡的百科全書,十年來,我從頭到尾都讀了至少百遍,但總覺得人要懂的知識,不該只有這些。
皈依師尊前,我曾讀過、聽過很多有名出家人的法語開示,無論是講中文或英文的。他們都講得很好,但是,唯有蓮生活佛的開示和文集,徹底的解除我自幼對於人生和宇宙的迷惑。
尤其是這本書。
原來在科學之外,還有這樣一個空間、一種能量和宇宙能力場存在著。
皈依學佛,就是學佛陀的教義,目的就是要成佛。
可怎樣的佛弟子,才是釋迦牟尼佛認可的弟子?
我們人要如何離苦得樂?如何去馴服自己狂野的心?如何從凡夫身回歸本來的面目?什麼又是原本的自己?
那天,師父問一位少女:「妳想學佛,那妳知道佛教教主是誰嗎?」
她已閱讀完師父在臉書2013年至2019年的文章,卻一個字都說不出。
切勿把佛法當成普通的人間知識來看待,更不要以學佛爲名,利用其知識賺錢做生意爲實。販賣如來,可是下地獄吞熾熱鐵丸、喝滾燙鐵汁之罪啊!
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我去台灣前,師父交代過要我到台北101拍照,於是我就抱著師尊的書去。
玳瑚師父教過,台北101是現代版的文昌塔。
古時候,文昌已甚被重視,因爲利於讀書、功名和事業。在沒有某種形式的山脈時,就會建文昌塔(又稱文峰塔)來催旺文人輩出。
古代有文昌塔,現代有台北101。
古代有佛陀初傳四聖諦,現代有蓮生法王繼續的轉法輪。
而人呢?從古至今,仍然在醉生夢死中。
一般人要文昌,因爲追求功名。但我對人間的智慧,已意興闌珊。我要文昌,因爲希望早日開竅,拜託,不要那麽笨 ~~
無論你是剛接觸佛法,還是皈依許久的老弟子,如果你和我一樣追求生命的實相,這本書裡的般若智慧必會讓你大開眼界、讚歎連連。
你到底有多認識佛陀呢?
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我大力推薦此書,可到以下書局網購,或到真佛般若藏免費閱讀電子書或聆聽有聲書:
1) 新加坡紀伊書店 - https://singapore.kinokuniya.com/bw/9789573052654
2) 台灣金石堂 - https://www.kingstone.com.tw/basics/basics.asp?kmcode=2012000022409&lid=common-index-billboard-all&actid=bookindex
3) 真佛般若藏 - https://www.tbboyeh.org/cht#/store
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"Dharma Sister, the numbers for book signing have all been given out!"
Venue: Daden Culture book stall at Taiwan Lei Tsang Temple
I was holding on to "The Buddha I Know: Thus Have I Heard", the latest book by my Root Guru, His Holiness Living Buddha Lian Sheng, with my other hand grasping onto the cash, wanting to pay for the book.
"No problem, Dharma Brother. Without the autograph of Grandmaster, I would still wish to buy this book." I smiled in reply, thanking him for his friendly reminder.
I prefer reading from an actual book over an ebook. Back at home, I have one full wall of my Grandmaster's books on my bookshelves.
I rarely buy my Grandmaster's books from Lei Tsang temples. Usually, for His latest release, I would buy from Singapore Kinokuniya book store. It is my hope that this little gesture would help to boost sales at external bookstores, so that my Grandmaster's books can continue to be sold beyond the temples. To pay for it is my small token of appreciation and support for the author's effort.
To have my Grandmaster's autograph on the book is, of course, covetable, but whether the I can attain enlightenment is still dependant on my hard work.
When I first heard my Grandmaster announcing the book title "The Buddha I Know: Thus Have I Heard", I immediately felt a sense of closeness.
Everybody has a different starting point for believing in the Buddha. There are some people who are devoted to Guan Shi Yin Bodhisattva, and hence take refuge. For me, it was because of Shakyamuni Buddha.
During my NUS Buddhist Society days, I often visited a Sri Lanka Buddhist temple in Singapore. I would pay homage to Buddha and circumambulate the Bodhi tree. For many years, I would be at the temple regurgitating my troubles and sufferings to Buddha. Sometimes, I would circumambulate endless rounds around the Bodhi tree while being troubled. When my first relationship failed, I cried in front of the Sleeping Buddha for 2 hours.
At that time, I didn't understand why my life was tougher than other people, no matter how much effort I poured in. I kept pleading to Buddha for an answer. For what am I alive for? Why do I have to come to this mortal world? What can I do to improve my life?
Naturally, how could the Buddha that sat on the altar literally speak to this resentful girl?
With the money I scrimped and saved working part-time during my uni days, I bought a Buddha statue and after having it consecrated, I enshrined the statue in my study room. Once, when my mum was angry with me over some issue, she threw away the Buddha statue while I was out.
Upon graduation, I bought another Buddha statue. The silly me assumed that both statues are of Shakyamuni Buddha when in fact, they were of Mahāvairocana Buddha.
I guess this must be one affinity why I took refuge in my Grandmaster 5 years later.
In 2013, Seattle Lei Tsang Temple started a new column "Thus Have I Heard", reporting on the daily Dharma teachings of Grandmaster. Dragging the husband along, we volunteered to translate a few of the reports into English for the official website. It was our little way to repay Grandmaster for his selfless contributions and teachings.
Now you know why I took a liking to the book title almost immediately.
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On the flight back from Taiwan, I read the book for about 2 hours.
I suddenly had a realisation. The young lady that cried and bemoaned her fate in front of Shakyamuni Buddha 19 years ago had her prayers answered after all. Buddha did hear her pleas and did not let her prayers go unfulfilled.
I was a Science student and since young, I was full of curiosity for this world. The encyclopaedia I had at home had been read at least 100 times over 10 years. But I had always felt that the knowledge humans need to know should be more than that.
Before taking refuge in Grandmaster, I had read, watched and listened to many Dharma discourses expounded by many famous Venerables, both in English and Chinese. They all explained the teachings of Buddha very well.
However, only Living Buddha Lian-Sheng could thoroughly answer my conundrums about life and this universe, through His Dharma discourses and books.
Dictionary
Especially in this book.
Apart from the science that we know, there is indeed another dimension of existence, another field of energy from the Universe.
When we take refuge to learn the Dharma, we are essentially learning what the Buddha had taught. The sole purpose is to eventually attain Buddhahood.
But do you know, just what kind of Buddhists are recognised by Shakyamuni Buddha as true disciples?
And how can we humans break free from sufferings and achieve bliss? How can we tame the wild minds in us? How do we return to our true self from this mortal body?
Just what actually is our true nature?
That day, Shifu asked a young lady, "You say you wish to learn the Dharma. Then do you know who is the founder of Buddhism?"
She had read all of Shifu's FB articles from 2013-2019, but was unable to reply.
Do not treat the Buddhadharma as ordinary mortal knowledge, let alone masquerade under the name of learning the Dharma, but in reality, using the knowledge to make more money and build a business. Peddling the Buddha for self-profit is a sin that would have you swallowing red hot iron balls and drinking boiling hot liquid iron in Hell!
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Before my trip to Taiwan, Shifu told me to take a photo with Taipei 101. So I went there with my Grandmaster's book.
Master Dai Hu had taught me, Taipei 101 is the modern-day version of Wen Chang Pagoda.
In ancient times, Wen Chang is highly valued, because it favours the academics, scholarly achievements and career. When a certain mountain form is lacking in certain geographical locations, a Wen Chang Pagoda ( also known as Wen Feng Pagoda) would be constructed to activate and encourage the birth of more scholarly people.
So in the old days, there is the Wen Chang Pagoda, and now we have the Taipei 101.
In the past, there is Buddha who first expounded on the Four Noble Truths. And now, we have His Holiness, Dharma King Lian Sheng, to continue turning the Wheel of Dharma.
What about humans? Throughout history, humans have lived a befuddled existence. Even till now.
Most people want Wen Chang because they pursue fame and recognition. I covet Wen Chang, because I hope to get enlightened sooner. Oh please, let me be less stupid...
Whether you are new to the teachings of Buddha, or a Buddhist disciple for years, if you are pursuing the ultimate truth of Life like me, this book will open up your eyes and have you singing in praises.
Just how well do you know Buddha?
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I strongly recommend this book and you can purchase it online at the links below, or hop over to True Buddha Prajna Treasury to read the ebook or listen to the audiobook for free.
1) Kinokuniya Singapore - https://singapore.kinokuniya.com/bw/9789573052654
2) Kingstone Taiwan - https://www.kingstone.com.tw/basics/basics.asp?kmcode=2012000022409&lid=common-index-billboard-all&actid=bookindex
3) 真佛般若藏 True Buddha Prajna Treasury - https://www.tbboyeh.org/cht#/store
同時也有1部Youtube影片,追蹤數超過4萬的網紅Dd tai,也在其Youtube影片中提到,吳哥窟Angkor Wat位於柬埔寨西北部,在暹粒市北5.5公里。原始名字是Vrah Vishnulok,意思為「毗濕奴的神殿」。中國元代古籍《島夷志略》稱之為「桑香佛舍」。吳哥王朝的歷史始於9世紀,第一位國王闍耶跋摩二世帶領國家脫離爪哇的統治,恢復了柬埔寨的獨立。公元802年,他自立為王,建都於庫...
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buddhist temple中文 在 夏瑜塔羅 Facebook 的最佳解答
《重生的啟程:韓國-奉恩寺》
這趟旅行沒有預期會探訪任何的寺廟,說妙也妙,說巧也巧,最近跟佛祖以及地藏王菩薩很有緣。在出國前抽到一張死神逆位的牌給自己。死神在牌裡頭不知道其他人怎麼解釋,但對我來說「重新開始、死亡」並沒有什麼可怕或者不好。#你們害怕結束一段關係或者一切重頭開始嗎?
有時候是這樣子的,當你已經選擇,所以就不能往後走,可是啊..前進卻好像看不到盡頭,這段時間的你是不是反覆的在心思故此你好像做了什麼錯誤的決定,可是算了,如果有答案那就勉強再堅持如果沒有....沒有呢?這次來韓國我的工作並非以占卜師身分,而是攝影師。攝影,是興趣並非專職,於是沒有太多想法,只要有人欣賞、有人喜歡做什麼都不會太孤單。
現在這個時候應該很多人在迷惘吧,可是心裡頭已經沒有那麼焦慮,焦慮早留在過去,這時候的不久前某些人突然離開你了,某些事情突然不再乾擾你了,#可是問題並還沒有解決該解決的是你自己。如果說問題本身是看不見,但我們確實是比一般人還容易遇到某方面棘手的事情,導致自己也備受牽連,沒有人想要一輩子倒霉,去看清楚這件事情其實你並不倒霉,這些事情一定有你要學習面對、突破的議題。
這幾天有個可愛的小客人一直跟我約時間占卜,安排之後我卻又分身乏術,只好一延再延,這種等待有點難熬,偏偏問的是感情有時候如果不能藉由等待一些時間靜觀,那麼在愛情裡頭永遠是不停的徘徊。有的時候不是我們對一個人多好,就能得到相同的回報,也不是我們多理解對方就一定會跟某人一起相守到老,可是愛情不就是感覺來了怎麼放怎麼收都不是自己能作主的事情嗎?(這些日子我一直在想著我似乎可以出家了,情緣的事變得非常非常的淡了。)
在韓國幾天我機乎沒有用什麼腦袋,著重在拍攝的感受加強的是感覺的成分,這段時間客人來信給我目前開啟的思維另一種模式,寧可好好回,也不倉促回覆,#這段時間所來信的議題其實不難解決而是太多自作多情的模式,如果把重心放在自己身上,問題就都好解決了。下午我處在奉恩寺這個位於韓國首爾COEX北側,為新羅元聖王10年由緣會國師所興建,當時稱做「見性寺」的地方。在佛祖面前看見婦人們虔誠的禮佛,瞻仰,我到是什麼都沒想的坐在佛祖面前放空,思緒很靜,很靜。佛祖問「求什麼呢?」「我現在什麼都不求。」然後又是一片靜默...
死神牌的意思正是要我「無慾、無求」。這又是一個新的體悟,感覺要自己放回到母親的子宮裡頭,只有這樣才可以得以重生。於是靜靜的待在寺廟猶如新生。
#奉恩寺寺院生活體驗 資訊如下👇👇👇
內容連結🔗 http://tour.gangnam.go.kr/zh-cn/prcenter/bongeunsa-temple/
在這裏寺廟生活是指停留在寺廟里,體驗寺廟的日常生活,學習韓國佛教的傳統文化和修行精神的項目、體驗茶道、 製作燃燈、 禮佛等,每月第四個週六舉行的寺廟住宿的所有活動均用英語進行。因此,外國人也可毫無顧忌地申請。
What is Templestay?
Koreans have been practicing with Buddhism for more than 1,700 years. The Bongeunsa Templestay is a program in which you can experience Buddhist tradition through the monastic daily life and purify your mind and body. You can put your busy mind down and take a deep breath to look inside of yourself in Bongeunsa and then you can meet your true nature.
奉恩寺|
中文地址:首爾特別市江南區奉恩寺路531
韓文地址:서울특별시 강남구 봉은사로 531
電話:02-3218-4827
開放時間:04:00~22:00
門票:免費參觀
交通:地鐵9號線奉恩寺站1號出口,步行2分鐘/ 地鐵2號線三成站6號出口,步行10分鐘
#108顆佛珠文章繼續
buddhist temple中文 在 BBC News 中文(繁體) Facebook 的精選貼文
Buddhist temple in Chinatown, Bangkok.
buddhist temple中文 在 Dd tai Youtube 的最佳解答
吳哥窟Angkor Wat位於柬埔寨西北部,在暹粒市北5.5公里。原始名字是Vrah Vishnulok,意思為「毗濕奴的神殿」。中國元代古籍《島夷志略》稱之為「桑香佛舍」。吳哥王朝的歷史始於9世紀,第一位國王闍耶跋摩二世帶領國家脫離爪哇的統治,恢復了柬埔寨的獨立。公元802年,他自立為王,建都於庫楞山。經過幾代國王的努力,到12世紀初,吳哥王朝的版圖擴張到今日泰國的大半疆域。12世紀初葉蘇利耶跋摩二世弒叔君陀羅尼因陀羅跋摩一世奪得真臘國王位,新王遷都吳哥。因為蘇利耶跋摩二世靠非正統方法獲取王位,為了鞏固威望,必須大興土木,營造比前任所有國王建造的七百多座廟宇規模更為宏大的廟宇,作為國廟和他自己的將來升天的太廟。為國王加冕的婆羅門主祭司地婆訶羅(Divakara)為國王設計了這座太廟,供奉毗濕奴,名之為「毗濕奴神殿」。建造時間歷時30年,趕在他升天之時完成。吳哥窟是吳哥古跡群中,保存得最完好的的廟宇,以建築宏偉與浮雕細緻聞名於世,是世界上最大的廟宇,也是一座巨大的水上都市。十二世紀的吳哥王朝國王蘇利耶跋摩二世希望在平地興建一座規模宏偉的石窟廟山,作為吳哥王朝的太廟。因此舉全國之力,花了大約35年建造。吳哥窟建成於14世紀前半。吳哥窟絕非供大群信徒朝拜的西式教堂或東方寺院,而是一座宏偉的太廟,供奉化身為印度教之神的國王。吳哥窟結合了高棉歷代廟宇建築兩個基本的元素:立體廟山的多層方壇和平地廟宇的迴廊。吳哥窟的廟山由三層長方形有迴廊環繞的平台組成,層層高疊,形如金字塔,象徵印度神話中位於世界中心的須彌山。廟山頂部矗立著按五點梅花式排列的五座寶塔,象徵須彌山的五座山峰。三道迴廊象徵須彌山所在地的土、水、風;廟山周邊環繞一道護城河,象徵環繞須彌山的鹹海。多年從事吳哥窟維修工作的法國遠東學院古跡維修專家莫里斯•格萊斯(Maurice Glaize)認為「吳哥窟是吳哥古跡中以造型之雄偉、布局之平衡、比例之協調、線條之優美,威風赫赫,可比美世界上任何最傑出的建築成就,而毫不遜色」。1992年,聯合國教科文組織將吳哥古跡列入世界文化遺產,世界各地來吳哥窟觀光的遊客一持續增加,從1993年不到一萬人次,迄至2007年已達二百萬人次,吳哥窟已成為旅遊勝地。一百多年來,世界各國投入大量資金在吳哥窟的維護工程上,以保護這份世界文化遺產。吳哥窟的造型,從1863年開始就已經成為柬埔寨國家的標誌,展現在柬埔寨國旗上。
吳哥窟之廢棄:1431年,暹羅破真臘國都吳哥,真臘遷都金邊,次年,吳哥窟被高棉人遺棄,森林逐漸復蓋漫無人煙的吳哥。後來有些高棉人獵戶進入森林打獵,無意中發現宏偉的廟宇,也有一些當地的佛教徒在廟旁邊搭蓋屋寮居住,以便到廟宇中朝拜,但吳哥遺蹟多不為世人所知。1907年,暹羅將暹粒、馬德望等省份歸還柬埔寨。1908年起,法國遠東學院開始對包括吳哥窟在內的大批吳哥古蹟進行為期數十年的精心細緻的修復工程。
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