Use your Gifts in a Spirit of Love
“If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass, or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. If I dole out all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.” (1 Corinthians 13:1-3 WEB)
The Corinthian church liked to show off their gift of praying in tongues in a chaotic manner. They spoke it loudly during worship and the sharing of the word, causing such disruption that Paul had to teach them to do everything orderly in congregational worship. The problem was not just limited to that. They liked to compare and boast about who had a better spiritual gift.
Probably one person who could pray in tongues liked to say how he was greater or more loved by God than other members who could not do it. Then the other would retort saying that he had another better spiritual gift than praying in tongues. These squabbles would lead to factions being formed, people with the same kind of gifts grouping together and disliking those who had different gifts from them.
That is why Paul had to use the analogy of the foot and the hand saying that they don’t need each other being a ridiculous idea. He had to teach them proper decorum on how to minister in their gifts the right way. Paul had to teach them how the body of Christ is meant to be united as one, working together, and built up in love.
“For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit. For the body is not one member, but many. If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body. If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body. If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be? But now God has set the members, each one of them, in the body, just as he desired. If they were all one member, where would the body be? But now they are many members, but one body. The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.” No, much rather, those members of the body which seem to be weaker are necessary. Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety; whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part, that there should be no division in the body, but that the members should have the same care for one another. When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it.” (1 Corinthians 12:12-26 WEB)
Comparison and divisiveness are toxic. Everything ought to be done in love, if not, it is easy for pride to come in and ruin everything. Knowledge puffs up, but love edifies.
It is not so much about their gifts not working or profiting them when they don’t do it in the right spirit. Yes, they may lose out on heavenly rewards because God weighs the heart, but spiritual gifts will always work because they operate by grace—not based on how worthy the person is by works. It is more about how it is pointless when done boastfully because God gave them the gifts to be used in love—not to compare, boast, or inflate their egos. God’s spiritual gifts are not party tricks to impress men with.
Use your gifts in a spirit of love, to build people up by demonstrating the love of God. Recognize that every believer has a different set of gifts, unique for his or her calling. Yes, you have a gift! God designed this diversity so that we would all need each other, and minister to one another. Just like that, we will build up the body of Christ in love. This is the right way that glorifies God!
God has equipped you with powerful gifts to fulfill your calling. Do you know what your gifts and calling are? Do you know what are eternal rewards and how you can maximize them, especially seeing as Jesus’ return is so close, right at the doors? “Sandcastles Don’t Last Forever” is a book that this end time generation needs to read. Redeem your time wisely and receive the best eternal rewards: http://bit.ly/sandcastlesdontlastforever
同時也有2部Youtube影片,追蹤數超過47萬的網紅ヒコボン/ohiko2000,也在其Youtube影片中提到,ebayでSONYのHDR-CX180用バッテリーNP-FV50を買いましたが、どうやら模造品だったようです(メーカーの人に判断して貰わないとハッキリとは言えませんが)。 通常なら、約2.5時間は持つバッテリーが約0.5時間(30分)しか持ちません。 実に中途半端な偽物です。 それでも使います...
inferior goods 在 堅離地城:沈旭暉國際生活台 Simon's Glos World Facebook 的最讚貼文
🇩🇰 這是一篇深度報導,來自歐洲現存最古老的報紙:丹麥Weekendavisen,題目是從香港抗爭運動、香港聯繫加泰羅尼亞的集會,前瞻全球大城市的「永久革命」。一篇報導訪問了世界各地大量學者,我也在其中,雖然只是每人一句,加在一起,卻有了很完整的圖像。
以下為英譯:
Protest! The demonstrations in Hong Kong were just the beginning. Now there are unrest in big cities from Baghdad to Barcelona. Perhaps the stage is set for something that could look like a permanent revolution in the world's big cities.
A world on the barricades
At the end of October, an hour after dark, a group of young protesters gathered at the Chater Garden Park in Hong Kong. Some of them wore large red and yellow flags. The talk began and the applause filled the warm evening air. There were slogans of independence, and demands of self-determination - from Spain. For the protest was in sympathy with the Catalan independence movement.
At the same time, a group of Catalan protesters staged a protest in front of the Chinese Consulate in Barcelona in favor of Hong Kong's hope for more democracy. The message was not to be mistaken: We are in the same boat. Or, as Joshua Wong, one of the leading members of the Hong Kong protest movement, told the Catalan news agency: "The people of Hong Kong and Catalonia both deserve the right to decide their own destiny."
For much of 2019, Hong Kong's streets have been ravaged by fierce protests and a growing desperation on both sides, with escalating violence and vandalism ensuing. But what, do observers ask, if Hong Kong is not just a Chinese crisis, but a warning of anger that is about to break out globally?
Each week brings new turmoil from an unexpected edge. In recent days, attention has focused on Chile. Here, more than 20 people have lost their lives in unrest, which has mainly been about unequal distribution of economic goods. Before then, the unrest has hit places as diverse as Lebanon and the Czech Republic, Bolivia and Algeria, Russia and Sudan.
With such a geographical spread, it is difficult to bring the protests to any sort of common denominator, but they all reflect a form of powerlessness so acute that traditional ways of speaking do not seem adequate.
Hardy Merriman, head of research at the International Center for Nonviolent Conflict in Washington, is not in doubt that it is a real wave of protest and that we have not seen the ending yet.
"I have been researching non-violent resistance for 17 years, and to me it is obvious that there are far more popular protest movements now than before. Often the protests have roots in the way political systems work. Elsewhere, it is about welfare and economic inequality or both. The two sets of factors are often related, ”he says.
Economic powerlessness
Hong Kong is a good example of this. The desire among the majority of Hong Kong's seven million residents to maintain an independent political identity vis-à-vis the People's Republic of China is well known, but the resentment of the streets is also fueled by a sense of economic powerlessness. Hong Kong is one of the most unequal communities in the world, and especially the uneven access to the real estate market is causing a stir.
According to Lee Chun-wing, a sociologist at Hong Kong Polytechnic University, the turmoil in the city is not just facing Beijing, but also expressing a daunting showdown with the neoliberal economy, which should diminish the state's role and give the market more influence, but in its real form often ends with the brutal arbitrariness of jungle law.
'The many protests show that neoliberalism is unable to instill hope in many. And as one of the world's most neoliberal cities, Hong Kong is no exception. While the protests here are, of course, primarily political, there is no doubt that social polarization and economic inequality make many young people not afraid to participate in more radical protests and do not care whether they are accused of damage economic growth, 'he says.
The turmoil is now so extensive that it can no longer be dismissed as a coincidence. Something special and significant is happening. As UN Secretary General António Guterres put it last week, it would be wrong to stare blindly at the superficial differences between the factors that get people on the streets.
“There are also common features that are recurring across the continents and should force us to reflect and respond. It is clear that there is growing distrust between the people and the political elites and growing threats to the social contract. The world is struggling with the negative consequences of globalization and the new technologies that have led to growing inequality in individual societies, "he told reporters in New York.
Triggered by trifles
In many cases, the riots have been triggered by questions that may appear almost trivial on the surface. In Chile, there was an increase in the price of the capital's subway equivalent to 30 Danish cents, while in Lebanon there were reports of a tax on certain services on the Internet. In both places, it was just the reason why the people have been able to express a far more fundamental dissatisfaction.
In a broad sense, there are two situations where a population is rebelling, says Paul Almeida, who teaches sociology at the University of California, Merced. The first is when more opportunities suddenly open up and conditions get better. People are getting hungry for more and trying to pressure their politicians to give even more concessions.
“But then there is also the mobilization that takes place when people get worse. That seems to be the overall theme of the current protests, even in Hong Kong. People are concerned about various kinds of threats they face. It may be the threat of inferior economic conditions, or it may be a more political threat of erosion of rights. But the question is why it is happening right now. That's the 10,000-kroner issue, ”says Almeida.
Almeida, who has just published the book Social Movements: The Structure of Social Mobilization, even gives a possible answer. A growing authoritarian, anti-democratic flow has spread across the continents and united rulers in all countries, and among others it is the one that has now triggered a reaction in the peoples.
“There is a tendency for more use of force by the state power. If we look at the death toll in Latin America, they are high considering that the countries are democracies. This kind of violence is not usually expected in democratic regimes in connection with protests. It is an interesting trend and may be related to the authoritarian flow that is underway worldwide. It's worth watching, 'he says.
The authoritarian wave
Politologists Anna Lürhmann and Staffan Lindberg from the University of Gothenburg describe in a paper published earlier this year a "third autocratic wave." Unlike previous waves, for example, in the years before World War II, when democracy was beaten under great external drama , the new wave is characterized by creeping. It happens little by little - in countries like Turkey, Nicaragua, Venezuela, Hungary and Russia - at such a slow pace that you barely notice it.
Even old-fashioned autocrats nowadays understand the language of democracy - the only acceptable lingua franca in politics - and so the popular reaction does not happen very often when it becomes clear at once that the electoral process itself is not sufficient to secure democratic conditions. Against this backdrop, Kenneth Chan, a politician at Hong Kong Baptist University, sees the recent worldwide wave of unrest as an expression of the legitimacy crisis of the democratic regimes.
“People have become more likely to take the initiative and take part in direct actions because they feel that they have not made the changes they had hoped for through the elections. In fact, the leaders elected by the peoples are perceived as undermining the institutional guarantees of citizens' security, freedom, welfare and rights. As a result, over the past decade, we have seen more democracies reduced to semi-democracies, hybrid regimes and authoritarian regimes, ”he says.
"Therefore, we should also not be surprised by the new wave of resistance from the people. On the surface, the spark may be a relatively innocent or inconsiderate decision by the leadership, but people's anger quickly turns to what they see as the cause of the democratic deroute, that is, an arrogant and selfish leadership, a weakened democratic control, a dysfunctional civil society. who are no longer able to speak on behalf of the people. ”The world is changing. Anthony Ince, a cardiff at Cardiff University who has researched urban urban unrest, sees the uprisings as the culmination of long-term nagging discontent and an almost revolutionary situation where new can arise.
"The wider context is that the dominant world order - the global neoliberalism that has dominated since the 1980s - is under pressure from a number of sides, creating both uncertainty and at the same time the possibility of change. People may feel that we are in a period of uncertainty, confusion, anxiety, but perhaps also hope, ”he says.
Learning from each other.
Apart from mutual assurances of solidarity the protest movements in between, there does not appear to be any kind of coordination. But it may not be necessary either. In a time of social media, learning from each other's practices is easy, says Simon Shen, a University of Hong Kong political scientist.
“They learn from each other at the tactical level. Protesters in Hong Kong have seen what happened in Ukraine through YouTube, and now protesters in Catalonia and Lebanon are taking lessons from Hong Kong. It's reminiscent of 1968, when baby boomers around the globe were inspired by an alternative ideology to break down rigid hierarchies, 'he says.
But just as the protest movements can learn from each other, the same goes for their opponents. According to Harvard political scientist Erica Chenoweth, Russia has been particularly active in trying to establish cooperation with other authoritarian regimes, which feel threatened by riots in the style of the "color revolutions" on the periphery of the old Soviet empire at the turn of the century.
"It has resulted in joint efforts between Russian, Chinese, Iranian, Venezuelan, Belarusian, Syrian and other national authorities to develop, systematize and report on techniques and practices that have proved useful in trying to contain such threats," writes Chenoweth in an article in the journal Global Responsibility to Protect.
Max Fisher and Amanda Taub, commentators at the New York Times, point to the social media as a double-edged sword. Not only are Twitter and Facebook powerful weapons in the hands of tech-savvy autocrats. They are also of questionable value to the protesting grass roots. With WhatsApp and other new technologies, it is possible to mobilize large numbers of interested and almost-interested participants in collective action. But they quickly fall apart again.
The volatile affiliation is one of the reasons why, according to a recent survey, politically motivated protests today only succeed in reaching their targets in 30 percent of cases. A generation ago, the success rate was 70 percent. Therefore, unrest often recurs every few years, and they last longer, as Hong Kong is an example of. Perhaps the scene is set for something that might resemble a permanent revolution in the world's big cities - a kind of background noise that other residents will eventually just get used to.
"Since there is still no obvious alternative to neoliberalism, the polarization that led to the protests initially will probably continue to apply," says Lee of Hong Kong Polytechnic University. "At the same time, this means that the anger and frustration will continue to rumble in society."
inferior goods 在 ヒコボン/ohiko2000 Youtube 的最佳解答
ebayでSONYのHDR-CX180用バッテリーNP-FV50を買いましたが、どうやら模造品だったようです(メーカーの人に判断して貰わないとハッキリとは言えませんが)。
通常なら、約2.5時間は持つバッテリーが約0.5時間(30分)しか持ちません。
実に中途半端な偽物です。
それでも使いますが、爆発しないことを祈ります。
inferior goods 在 一二三渡辺 Youtube 的精選貼文
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HONDA and CBX (Shebeeccs) are motorcycles from which Honda Motor Co., Ltd. announces in 1978, and the export to foreign countries is begun from next year. Several kinds of motorcycles that are giving the name of CBX exist as other series models, and this model is indicated when only written, "HONDA and CBX".
Outline
Not only the performance but also the image and the mechanism defeated Z1000 of Kawasaki to boast of a popular hight in an export market at that time including it, and it was done as much as possible as the strongest flagship and was developed. The valve engine of six air cooling series cylinders DOHC24 of displacement 1047cc that becomes the maximum feature is the imitations of former GP racer "RC166". It takes off, it equips with 28φCV carburetor by six reams, and 105ps that becomes over hundred ps is achieved. It was popular because of the engine feeling, the jet plane like the motor, and the criticized peculiar exhaust sound.
It was not able originally to be said that it would make it big from rigidity shortage etc. of a big body, weight, and the adopted diamond frame as a sports model though it was a vehicle developed as super-sports of the works racer image. However, the forge made of the duralumin parts etc. adopted in the generator and each part of the back type adopted to bring six cylinder engine together as compactly as possible were succeeded by the following machine development.
Kawasaki, Z1-R (〈 Zi 〉one of Zet are), and Z1R-II (Zettowan'arluts) are motorcycles of total displacement 1000cc class that Kawasaki Heavy Industries manufactured and was selling.
Z1-R
The type with the cafe racer image that had become popular as an additional model at that time was developed because it met various needs though Z1000 that was the succession of Z1/Z900 existed in one-liter class of Kawasaki. Having been sent as a model in 1978 is this Z1-R (Z1000-D1) as a result.
The style that multiused a past curve was assumed the setting only of one blue metallic color that coloring had darned also to emphasize a metallic feeling by the one to image the Japanese sword with a beautiful figure slight though it changed completely, and it was based on the straight line. Two characters of "Z1" were revived to the car name, and it treated to the black that engine Nuiro is the same as initial Z1.
The cost was multiplied by the equipment goods as the aluminum Cast wheel of the first Kawasaki and "4 in 1" set tube were installed, the fuel gauge and the ammeter besides rotation speed/total were prepared for among bikini Cowling et al., and the auto cancellation mechanism was added to winkers.
It output it according to the adoption of the large caliber carburetor with the acceleration pump though a basic block of the engine was the same as that of Z1000 (Z1000-A2) of the model in 1978 90 Ps (Z1000 was 83 ps) was demonstrated, and the differentiation as a special model was aimed at.
It became a sharp appreciation of the yen at this time, and after it had been done, the price hike simultaneously was pricing higher than original Z1000-A2 of the base model, and was not able to leave the result for this age necessarily well by the performance comparison with one-liter class of rival each company put on the market each company. Furthermore, it came to sell 15,000 or more all over the world though a lot of negative factors like the recall commotion etc. that coiled round the front wheel of 18 inches were held.
The expression that made Z1-R such as "It was faster than Z1-R" and "The novelty of the styling is inferior to that of Z1-R" an object of comparison overflowed in the test article with media, and it became a bench mark in all respects next year of this Z1-R sale though rival each company in Japan turned on the new model to one-liter class one after another.
inferior goods 在 What is Inferior Goods? Definition of ... - The Economic Times 的相關結果
Definition: An inferior good is a type of good whose demand declines when income rises. In other words, demand of inferior goods is inversely related to the ... ... <看更多>
inferior goods 在 Inferior Goods - Definition, Graphical Representation and ... 的相關結果
Inferior goods are a type of good whose demand decreases with an increase in the consumer's income or expansion of the economy (which generally will raise ... ... <看更多>
inferior goods 在 Inferior good - Wikipedia 的相關結果
In economics, an inferior good is a good whose demand decreases when consumer income rises unlike normal goods, for which the opposite is observed. ... <看更多>